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BPF State of the Union Address.
Posted 7/18/06

Maia Duerr addresses the BPF Community about the direction of the Buddhist Peace Fellowship. This talk was given at the Garrison Institute during the BPF Membership gathering in New York, in June, 2006.

Related Content

Story and Images from BPF Membership Gathering in Garrison, NY June, 2006

Theory of Change (PDF)

 

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BPF Strategic Plan

Excerpts from draft version, June 9, 2006
2006-2009
Wisdom and Compassion for Progressive Social Change


1. BPF Vision Statement
The Buddhist Peace Fellowship envisions a future in which people from all backgrounds come into a heartfelt realization of interconnection to each other and to the Earth. We believe that actions generated from this understanding will create societies guided by generosity, compassion, wisdom, and justice.

2. Theory of Change (TOC)
Please see graphic in the “Related Content” box. The TOC has been slightly revised from its birth at our March board/staff retreat, and should still be considered a work in progress. We see the TOC as helping to inform all of our work and guiding our priorities in this Strategic Plan. We also believe that the TOC should be a living document and that members of the wider BPF community (Int’l
Advisory Council, BPF chapter, BPF members) be invited to contribute to its formation over the next three years.

3. BPF’s Guiding Principles
• We believe that engagement is expressed through social and political action, and that this action is in itself a path of dharma practice and an opportunity for transformation.

• We believe in the importance of wholesome intention and nourishing ourselves in the midst of activism.

• We aspire to address the root causes of suffering in our programs and publications. At the same time, we recognize the importance of skillful means and flexibility, and that sometimes direct service work is the most appropriate response to suffering.

• We believe we are all on a path to mutual liberation; there is no separation between helper’ and the one ‘helped;’ our intention is to take a solidarity-based rather than charity-based approach to all our work, even in direct service projects.

• We celebrate the richness that flows from growth in embracing diversity at all levels. We are committed to addressing the deep suffering that follows from racism, classism, and other oppressions, and investigating how to hold and change them informed by dharmic values. We are committed to promoting and facilitating diversity in all facets of our organizational structure, programs, and activities.

4. BPF’s primary mode of working
Networker/Nexus Point in the field of Socially Engaged Buddhism. The Next Steps team reached consensus that BPF’s primary role has been to serve as the key Networker for the socially engaged Buddhist community, as a nexus point and a hub to connect people, information, and resources. We feel that BPF’s greatest effectiveness and strength lies in continuing to focus on this role. We recommend lessening the emphasis on other roles that we attempt to play

5. Unifying Focus/4 Initiatives
We believe that the most potent BPF programs and projects will combine the following two elements:

• Our role as the key Networker/nexus point for the socially engaged Buddhist community

• Our intention to work without enemies, and based in compassion

During our Strategic Planning process, we agreed on two core values that are essential to hold at all levels of our organization, including programmatically:

1) Awareness of our international interconnectedness and our responsibility as global citizens, with special attention and gratitude given to our SEB colleagues in Asian countries.

2) Commitment to becoming a culturally competent organization that deeply recognizes the value of diversity and multiculturalism.
We agreed that these values should be fully integrated into all of our initiatives. The following initiatives aspire to bring these elements and values to the forefront:

A) Coming Home: Transformative Justice
The four elements of the Prison Program’s Coming Home initiative, an innovative post-release program based in dharma principles, are:

a) de-carceration
b) housing
c) economic self-sufficiency
d) social justice organizing & advocacy

This project will embody our commitment to dealing with the root causes of violence in ourselves and in society: racism, poverty, political disempowerment, and imprisonment.

B) Coming Home: Peacework
BPF’s Peacework will be expressed through three main strategies:

a) Being Peace in a Time of War: Offering a witness for peace and “public displays of practice” at vigils, rallies, and other gatherings.

b) Dismantling War: Addressing the suffering brought about by the pervasive militarism in our culture through support and information for young people facing decisions about the military as well as for those already enlisted and returning home from war.

c) Peace Education and Resources: BPF is increasingly seen as the leading Buddhist voice on peace and justice issues. We would continue in this role by publishing and distributing dhammic
perspectives on peace and social justice issues, and militarism; and by co-organizing and participating in interfaith forums.

C) Building Vibrant Communities of Compassionate Activists
As noted in our Theory of Change, we believe that one of the root causes of individual and social suffering in today’s world is a culture based on fear, separation, domination, and consumerism.
These cultural forces that divide us are strong. We believe that sangha, or community, is a powerful container for individuals to learn transformative practices and deepen relationships which in turn can transform societies. By creating these communities based on generosity, compassion, wisdom, and justice, we are creating a micro-version of the society we would like to see. In the words of Jonathan Watts, “BPF can articulate a culture of simplicity and non-violence. Through Buddhism we can comprehensively change our culture and the world…In every major city or university, BASE could help people develop their lifestyles. We are not just talking about meditation or dharma studies, we are talking about helping people
create a life style at an early age of 20s. That’s culture change.”

This initiative sets the intention to create and sustain small groups that come together to deepen their inner and outer practices, using resources generated by BPF and those in our community.

Our current forms for creating community are: BASE, BPF chapters, teen retreats. In the next three years, our intention is to get creative in this area and take a closer look at the most effective forms, which could be some hybrid of these or something entirely different (e.g. supporting the formation of communities in the workplace, in dharma centers, etc.).

D) Weaving Indra’s Net
We have identified that the role of “Networker/Nexus Point” in the socially engaged Buddhist community and beyond is one that BPF has played well in the past and which we believe is our strength. In order to fully realize our potential in this role, it is critical to build our internal capacities in communications and resource compilation/distribution. Additionally, we need to improve our ability to tell our story to the general public in a clear, consistent, and inspiring way so that there is more awareness of and support for BPF’s work.

The “Weaving Indra’s Net” initiative is about linking all the communities in our own Indra’s Net (members, BASE groups, chapters, other groups) to each other and to the larger movement of spiritual activists and peacemakers from all walks of life. In the process of doing so, we will help to create the critical mass necessary to support the changes we wish to see in the world.

Please visit BPF.org for more information about becoming a member of The Buddhist Peace Fellowship.